THE MYSTIC'S VISION
  • THE MYSTIC'S VISION
  • START HERE
  • PRESERVATION NOTICE
  • RESOURCES NOTICE
  • BOOKS & TOPICS
  • CONTACT
  • ABOUT SWAMI ABHAYANANDA
  • BOOK CATALOG
  • READ OR DOWNLOAD BOOKS
  • THE NONDUALITY PAGE
  • THE MYSTICAL TRADITION
  • THE ANCIENT EGYPTIAN AND JEWISH MYSTICS
  • ALL PATHS LEAD TO GOD
  • 1. ABOUT MYSTICAL EXPERIENCE
  • 2. MY MYSTICAL EXPERIENCE
  • 3. WHO ARE YOU?
  • 4. THE GRACE OF GOD
  • 5. PRAISING GOD
  • 6. ENLIGHTENED CHRISTIANITY
  • 7. THE NATURE OF RELIGION
  • 8. THE LIFE OF A MYSTIC
  • 9. SPIRITUAL KNOWLEDGE
  • 10. FUNDAMENTALS OF MYSTICAL THEOLOGY
  • 11. HOW GOD MADE THE WORLD
  • 12 MIND AND MATTER
  • 13. ALL THIS IS GOD
  • 14 METAPHYSICS From a Mystic's Perspective
  • 15. HOW TO KNOW GOD
  • 16. BHAKTI OR JNAN?
  • 17. THE MEETING OF HEART AND MIND
  • 18. SING THE NAME OF GOD
  • 19. PERFECT NONDUALISM
  • 20. MY TRANSLATIONS
  • 21. SCIENCE AND GNOSIS
  • 22. EXEMPLARY SCIENTISTS
  • 23. COMPLEMENTARY PERSPECTIVES
  • 24. WAVE-PARTICLE DUALITY
  • 25. IS THE WORLD AN OBJECTIVE PHENOMENON?
  • 26. REVELATIONS
  • 27. THE CONSPIRACY OF IGNORANCE
  • 28. MAYA
  • 29. RENUNCIATION
  • 30. THE MYSTERY OF GRACE
  • 31. MYSTICAL EXPERIENCE AS FUTURE SCIENCE
  • 32. THE WESTERN MYSTICAL TRADITION
  • 33. THE MYSTICAL TRADITIONS OF INDIA
  • 34. THE MYSTICAL TRADITIONS OF THE ORIENT
  • 35. THE CHRISTIAN MYSTICAL TRADITION
  • 36. THE MYSTICAL TRADITION OF ISLAM
  • THE (complete) ESSENTIAL ARTICLES
  • THE SUPPLEMENTAL ARTICLES
  • BABA MUKTANANDA
  • INTRODUCTION TO VEDANTA
  • THOUGHTS OF A MYSTIC
  • THE QUESTION OF DESTINY
  • THE NEO-COPERNICAN REVOLUTION
  • THE ASTROLOGER'S VISION
  • WHO WE ARE
  • READER'S COMMENTS
  • LINKS TO OTHER WEBSITES
  • THE MYSTIC'S VISION
  • START HERE
  • PRESERVATION NOTICE
  • RESOURCES NOTICE
  • BOOKS & TOPICS
  • CONTACT
  • ABOUT SWAMI ABHAYANANDA
  • BOOK CATALOG
  • READ OR DOWNLOAD BOOKS
  • THE NONDUALITY PAGE
  • THE MYSTICAL TRADITION
  • THE ANCIENT EGYPTIAN AND JEWISH MYSTICS
  • ALL PATHS LEAD TO GOD
  • 1. ABOUT MYSTICAL EXPERIENCE
  • 2. MY MYSTICAL EXPERIENCE
  • 3. WHO ARE YOU?
  • 4. THE GRACE OF GOD
  • 5. PRAISING GOD
  • 6. ENLIGHTENED CHRISTIANITY
  • 7. THE NATURE OF RELIGION
  • 8. THE LIFE OF A MYSTIC
  • 9. SPIRITUAL KNOWLEDGE
  • 10. FUNDAMENTALS OF MYSTICAL THEOLOGY
  • 11. HOW GOD MADE THE WORLD
  • 12 MIND AND MATTER
  • 13. ALL THIS IS GOD
  • 14 METAPHYSICS From a Mystic's Perspective
  • 15. HOW TO KNOW GOD
  • 16. BHAKTI OR JNAN?
  • 17. THE MEETING OF HEART AND MIND
  • 18. SING THE NAME OF GOD
  • 19. PERFECT NONDUALISM
  • 20. MY TRANSLATIONS
  • 21. SCIENCE AND GNOSIS
  • 22. EXEMPLARY SCIENTISTS
  • 23. COMPLEMENTARY PERSPECTIVES
  • 24. WAVE-PARTICLE DUALITY
  • 25. IS THE WORLD AN OBJECTIVE PHENOMENON?
  • 26. REVELATIONS
  • 27. THE CONSPIRACY OF IGNORANCE
  • 28. MAYA
  • 29. RENUNCIATION
  • 30. THE MYSTERY OF GRACE
  • 31. MYSTICAL EXPERIENCE AS FUTURE SCIENCE
  • 32. THE WESTERN MYSTICAL TRADITION
  • 33. THE MYSTICAL TRADITIONS OF INDIA
  • 34. THE MYSTICAL TRADITIONS OF THE ORIENT
  • 35. THE CHRISTIAN MYSTICAL TRADITION
  • 36. THE MYSTICAL TRADITION OF ISLAM
  • THE (complete) ESSENTIAL ARTICLES
  • THE SUPPLEMENTAL ARTICLES
  • BABA MUKTANANDA
  • INTRODUCTION TO VEDANTA
  • THOUGHTS OF A MYSTIC
  • THE QUESTION OF DESTINY
  • THE NEO-COPERNICAN REVOLUTION
  • THE ASTROLOGER'S VISION
  • WHO WE ARE
  • READER'S COMMENTS
  • LINKS TO OTHER WEBSITES
  THE MYSTIC'S VISION

ARCHIVAL NOTE FOR RESEARCHERS

This site functions as a digital archival preservation of the writings of Swami Abhayananda.

The materials have been reproduced faithfully from the author’s original texts. No edits, reinterpretations, or doctrinal revisions have been introduced. Formatting has been minimally adjusted only where required for digital presentation and accessibility.

The steward of this archive does not claim authorship, authority, or interpretive privilege regarding the material. The role undertaken is one of preservation and clarity: to ensure that the writings remain accessible, accurately attributed, and free from misrepresentation.

Researchers, scholars, and readers are encouraged to engage with the texts directly and to cite them with care, maintaining their original context and intent. Where interpretation is offered elsewhere, it should be clearly distinguished from the author’s own words.

This archive exists to preserve a body of work, not to promote an ideology.